Shurangama Sutra Session 6
1. I have been thinking the truth about greed, hatred and delusion for some time. My conclusion is that I have wrongly understood about self. The common thing or truth about it is there is no self and my wrong understanding on all the suffering is entangled to the truth about self.
2. In actual facts Sakyamuni Buddha had taught the truth that we no need the leaves in the whole forest and we only need a handful of leaves we can grasp in our hand. Fundamentally, they are impermanent, no self, nirvana, 4 noble truth and noble eightfold path.
3. There are too many forms and situations happening in the world and things around which can be confusing if I attached to any forms. I have to see the truth behind and the working principles behind. So far I see the truth is none other than impermanent, no self and nirvana which can help me to put my greed and hatred attachments down slowly.
4. I like the teaching that knowing is not count, able to do only counts. This have a deeper meaning now for me even though I hear this in year 2000 in China during my consulting job. Applying and experience is the true learnings. On top of it I have to reflect on what I applied vs what I know in theory cause there is gap to make the learning more complete before my skill and mind grow. This applies in all learnings. One of the conclusion I had recently is CLARG to achieve the true learning which is
a. Clarity of what needed to learn about the topic, the underlying working principles and key points
b. Learn what is in a.
c. Apply what is in a.
d. Reflect what is learn and applied to make conclusion until all are clear and adjust accordingly theory vs the real result until everything is workable by repeating c. and d.
e. Grow to the next level of skill, performance and mindset and internalized by concluding what were learnt and applied on the topic and can be applied in various / different situations / conditions.
5. Another insight is that I have to be applying the Theravada way in daily dealings with others for the moment and not the Mahayana way for a start to self protect before I got drag into other people’s problems and situations because I have not reach enlightenment. The first vow of the 4 great vows to safe all beings have to be limited to those that I met and within my capability and resources of time and money otherwise I may get into trouble and short changed on my life and family. Got to get the relationship priority right. Even though it is said have equality mind for all sentient beings. For example, if I have RM1000 to pay for my child monthly expenses I cannot afford to donate RM500 to an acquaintance in need because both are sentient being in equality. If I do that then I will short changed my child and get my life into suffering. Whatever charity or help after I offer should make my life happier and not more suffering which will become an obstruction to my practice. If I get into unhappiness or suffering after helping others means I don’t have the wisdom to make the right decision and function correctly. I must know my boundaries and limitations in my current situations in everything I do.
Ching Meng Hapchang
【布施不一定在数额多少,量力而为,随分随力。重要的是布施的心和行动。除了财布施还有法布施和无畏布施,如鼓励他人修善,给与安慰和鼓励。安排家庭生活的所需也是我们的修行,让家人(众生)可以一起修行。】